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Analogy of 16th Century Anabaptists and 1960s Draft-card Burning
http://www.cob-net.org/anabaptism.htm
This brief comparison is made to reflect how the governments in
Switzerland, France, and Germany perceived 16th century Anabaptists
- not how the latter perceived themselves. It is not intended to
legitimize draft-card burning nor to denigrate Anabaptist martyrdom, but
only to illustrate the severe cost that is required of those who follow
their beliefs when in direct opposition to the government.
16TH CENTURY ANABAPTISTS 1960s DRAFT-CARD BURNERS
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Rebaptism was an illegal act Draft-card burning was an illegal act
They knew is was illegal They knew it was illegal
Often done in public Often done in public
Anabaptists considered their Draft-card burners considered their
motives to be genuine motives to be genuine
Govt's called them lawbreakers Govt's called them lawbreakers
They knew the governments They knew the governments
perception of them, yet they perception of them, yet they
resisted the authorities resisted the authorities
'Some' Anabaptists conspired 'Some' card burners conspired
against the government against the government
The government aggressively The government aggressively
hunted them down hunted them down
The government usually wanted The government usually wanted
to kill them to incarcerate them
Many fled to other countries to Many fled to other countries to
avoid prosecution avoid prosecution
Some never returned Some never returned
Anabaptists paid a dear price Draft-card burners paid a dear price
for what they believed for what they believed
Anabaptists were motivated by Draft-card burners were motivated by
'non-political' reasons 'non-theological' reasons
Comparing these two ideologies will breakdown at the point of judicial
process because draftcard burners were imprisoned while Anabaptist were
routinely executed. Täufenjagern (baptist hunters) were special groups that
systematically and persistently tracked and arrested these intractable saints.
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