The Brethren's Card was first published by the Brethren's Book and Tract Work about 1887, and was printed in Messenger magazine for a brief period of time. A revised edition of the card was reviewed by Annual Conference in 1923, with the provision that it must not be considered a creed (see also Minutes of 1923-1944, pp. 7-8). It is presented here with the hope of answering basic doctrinal questions from visitors who desire a keener understanding of the general beliefs of the Church of the Brethren. Although it was disseminated widely in former years, the Brethren Card rarely appears in official denominational literature. Most Brethren stress the need to be open to revelation from the inspiration of the Holy Spirit with a special emphasis on studying the New Testament, particularly the teachings of Christ. Brethren have traditionally sought after the mind of Christ as explained by Apostle Paul in 1 Corinthians 2:16: For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. A Previous Version of the Brethren's Card from around the year 1900 follows afterwards.
Scriptures references have been added to each item for convenience
|This body of Christians originated early in the eighteenth century, the church being a natural outgrowth of the Anabaptist and Pietistic movements following the Reformation.
Firmly accepts and teaches the fundamental evangelical doctrines of...
Observes the following New Testament rites:
Opposes on Scriptural grounds:
|Labors earnestly, in harmony with the Great Commission, for the evangelization of the world, for the conversion of men to Jesus Christ, and for the realization of the life of Jesus Christ in every believer (Matt 28:18-20; Mark 16:15-16; 2 Corinthians 3:18).
|Maintains the New Testament as its only creed, in particular harmony with each of the above brief statements.|
Brethren's Card (circa. 1900)
Be it known unto all men, that there is a people who, as little children (Luke 18: 17), accept the Word of the New Testament as a message from heaven (Heb. 1: 1, 2), and teach it in full (2 Tim. 4: 1, 2, Matthew 28: 20).
They baptize believers by trine immersion (Matt. 28: 19), with a forward action (Romans 6: 5), and for the remission of sins (Acts 2: 38), and lay hands on those baptized, asking upon them the gift of God's Spirit (Acts 19: 5, 6).
They follow the command and example of washing one another's feet (John 13: 4, 17).
They take the Lord's Supper at night (John 13: 30), at one and the same time, tarrying one for another (I Cor, 11:33, 34).
They greet one another with a holy kiss (Acts 20: 37; Rom. 16: 16).
They take the communion at night, after supper, as did the Lord (Mark 14: 17, 23).
They teach all the doctrines of Christ, peace (Heb. 12: 14), love (1 Cor. 13) unity (Ephesians 4), both faith and works (James 2: 17, 20).
They labor for nonconformity to the world in its vain and wicked customs (Romans 12: 2).
They advocate nonswearing (Matthew 5:34), anti-secretism (2 Cor. 6: 14,17), opposition to war (John 18: 36), doing good unto all men. (Matt 5: 44, 46).
They anoint and lay hands on the sick (James 5: 14, 15).
They give the Bread of life, the message of the common salvation unto all men without money or price (Matt. 10: 8).
Dear reader, for the above we contend earnestly, and you, with all men, are entreated to hear, to examine and accept it as the word, which began to be spoken by the Lord, and the faith once delivered to the saints (Jude 3).